The Feminist Times Aug 13, 20214 min readTHIS IS WHY PEOPLE NEED TO STOP OBSESSING OVER SEX AND VIRGINITYVirginity has always been considered something veryconsequential, across cultures and generations. However,“virginity” is not a medical term. Instead, it is conceptual,i.e., a social construct because sexuality is mostly shapedby social processes at the individual and cultural level.When we have sex for the first time, we do not actuallylose anything. It does not revamp our identity; it is neithera life-altering milestone nor does it affect our stature. It issimply a novel life experience. Some people interpretvirginity as a gift, others as a stigma while some peopleplump for the idea of looking at it as a process. It isimportant to dispel the myths and deconstruct the ideassurrounding the traditional cognizance of ‘virginity.’ Thisrequires us to trace back to the birth of the term.It has been found that the term “virginity” has a Greekorigin. However, because of virgin Mary, it got equated withpurity and chastity implying that a woman could only carry“god” in her womb if she was “pure.” This definition cameto express itself in a patriarchal society wherein men beganto seek “pure” and “virgin” women to bear their children.This shows that virginity is a harmful social constructcreated by purity culture to control women’s sexualexpression and autonomy. Thus, the very concept ofvirginity is grounded in patriarchy and has no scientificbasis.Secondly, the very foundation of the concept of virginity isbased on the tearing of hymen, which is ironically a myth.The hymen is a membrane surrounding the vaginalopening. Hymens are thick on birth, however, that thicklining wears over time. The myth is that an intact hymendetermines someone’s virginity and that a torn hymenindicates that someone has had sex already. Tears in thehymen can occur through sports play, inserting tampons,and masturbation. Even if someone has not had sex yet,they can still have a “torn” hymen. This only further provesthe vanity of using the concept as a means to ascertainsomeone’s worth because its so-called biologicalfoundation is not only biased against women, but is alsoerroneous.Furthermore, the juxtaposition of the perception of virginityin our modern society is especially interesting as it seemsto vary across generations and across genders. Forexample, on one hand, virginity is still seen as the pinnacleof purity for young people in India when it comes tomarriage. Most members of gen X and gen Y till datesupport the regressive idea of the necessity of women tobe virgins at the time of marriage. Young vagina ownersare conditioned to believe that they will be deemed“useless” and “overused” if they have sex before marriageor that with multiple partners. Another misconception thatis popular among the masses is that there must be vaginalbleeding and pain if a woman is having sex for the firsttime, as it “shows” the partner that they were a virgin. Thisis accompanied by a blatant double standard since penisowners are not held accountable for staying “pure” untilmarriage. Vagina owners are shamed if they have multiplesexual partners, while penis owners are celebrated for thesame. What makes this hypocrisy worse is the desperationwith which Indian men go on to seek a “virgin” wife tosettle down with. Another unfortunate concomitantcontradiction is seen in cases of rape, wherein rape victimsare told they “lost their virginity to a rapist.” This viewimplies that rape is seen as sex and not as a violent non-consensual act. Victims are made to feel worthlessbecause someone “took” from them what belonged to their“husbands” which further insinuates that women’s bodiesdo not, and will possibly never truly belong to us. Thisregrettable notion about sex and virginity happens tocontrast the one that is held by members of the recentgenerations, that paradoxically are of the opinion thathaving sex early means attaining a predominant lifemilestone which translates into a sexually active youngadult being perceived “cool” or “experienced.” Forexample, young boys ostentatiously use terms like “chad”to refer to themselves thus taking pride in the fact that theyhave been sexually involved with multiple girls which givesthem a more “respectable” ranking among their peers andmakes them feel superior or more manly or than others.This is followed by toxic tendencies such as shaming otherpeers that are not sexually experienced by a certain agewhich directly or indirectly puts pressure on them toalmost desperately seek someone to be physically involvedwith and get rid of the virginity label in order to beperceived as “cool” by their peers. This is an example ofcasual virgin shaming and it is way more normalised andcommon than it should be. Teenagers tend to giveneedless importance to something that is merely a man-made concept so much so that they base their personalityor identity on wanting to be sexually active whichmanifests as an unhealthy expression of their sexualdesires that may go on to interfere with their personalitydevelopment in future.Most importantly, the conventional definition of virginity iscompletely heteronormative. According to the definition,one loses their virginity when they have penetrative,vaginal sex with a penis. This ignores the preferences,desires and lived sexual experiences of many people. Indoing so it enforces a very particular heteronormative ideaof sex and relationships on society. This further alienatesthe queer community and deems the value of sex within theLGBT community as not legitimate. Therefore, sex shouldbe redefined as anything that makes someone feelsexually aroused. This means that sex doesn't just have tobe between a man with a penis and a woman with a vulva.It can take place between people of varying genders - thesame or different to each other. It can take place betweenpeople with different or the same types of genitalia, evenusing different body parts.From the foregoing points, it is evident that sex meansdistinct things to distinct people and that there is no rightor wrong way to have it. Thus, “I lost my virginity” is aphrase we need to stop using. There is nothing to losehere, it is only a new experience that is gained. It is aconcept that was used to keep women in line and henceneeds to be discarded.-Gurman Kaur Chawla
Virginity has always been considered something veryconsequential, across cultures and generations. However,“virginity” is not a medical term. Instead, it is conceptual,i.e., a social construct because sexuality is mostly shapedby social processes at the individual and cultural level.When we have sex for the first time, we do not actuallylose anything. It does not revamp our identity; it is neithera life-altering milestone nor does it affect our stature. It issimply a novel life experience. Some people interpretvirginity as a gift, others as a stigma while some peopleplump for the idea of looking at it as a process. It isimportant to dispel the myths and deconstruct the ideassurrounding the traditional cognizance of ‘virginity.’ Thisrequires us to trace back to the birth of the term.It has been found that the term “virginity” has a Greekorigin. However, because of virgin Mary, it got equated withpurity and chastity implying that a woman could only carry“god” in her womb if she was “pure.” This definition cameto express itself in a patriarchal society wherein men beganto seek “pure” and “virgin” women to bear their children.This shows that virginity is a harmful social constructcreated by purity culture to control women’s sexualexpression and autonomy. Thus, the very concept ofvirginity is grounded in patriarchy and has no scientificbasis.Secondly, the very foundation of the concept of virginity isbased on the tearing of hymen, which is ironically a myth.The hymen is a membrane surrounding the vaginalopening. Hymens are thick on birth, however, that thicklining wears over time. The myth is that an intact hymendetermines someone’s virginity and that a torn hymenindicates that someone has had sex already. Tears in thehymen can occur through sports play, inserting tampons,and masturbation. Even if someone has not had sex yet,they can still have a “torn” hymen. This only further provesthe vanity of using the concept as a means to ascertainsomeone’s worth because its so-called biologicalfoundation is not only biased against women, but is alsoerroneous.Furthermore, the juxtaposition of the perception of virginityin our modern society is especially interesting as it seemsto vary across generations and across genders. Forexample, on one hand, virginity is still seen as the pinnacleof purity for young people in India when it comes tomarriage. Most members of gen X and gen Y till datesupport the regressive idea of the necessity of women tobe virgins at the time of marriage. Young vagina ownersare conditioned to believe that they will be deemed“useless” and “overused” if they have sex before marriageor that with multiple partners. Another misconception thatis popular among the masses is that there must be vaginalbleeding and pain if a woman is having sex for the firsttime, as it “shows” the partner that they were a virgin. Thisis accompanied by a blatant double standard since penisowners are not held accountable for staying “pure” untilmarriage. Vagina owners are shamed if they have multiplesexual partners, while penis owners are celebrated for thesame. What makes this hypocrisy worse is the desperationwith which Indian men go on to seek a “virgin” wife tosettle down with. Another unfortunate concomitantcontradiction is seen in cases of rape, wherein rape victimsare told they “lost their virginity to a rapist.” This viewimplies that rape is seen as sex and not as a violent non-consensual act. Victims are made to feel worthlessbecause someone “took” from them what belonged to their“husbands” which further insinuates that women’s bodiesdo not, and will possibly never truly belong to us. Thisregrettable notion about sex and virginity happens tocontrast the one that is held by members of the recentgenerations, that paradoxically are of the opinion thathaving sex early means attaining a predominant lifemilestone which translates into a sexually active youngadult being perceived “cool” or “experienced.” Forexample, young boys ostentatiously use terms like “chad”to refer to themselves thus taking pride in the fact that theyhave been sexually involved with multiple girls which givesthem a more “respectable” ranking among their peers andmakes them feel superior or more manly or than others.This is followed by toxic tendencies such as shaming otherpeers that are not sexually experienced by a certain agewhich directly or indirectly puts pressure on them toalmost desperately seek someone to be physically involvedwith and get rid of the virginity label in order to beperceived as “cool” by their peers. This is an example ofcasual virgin shaming and it is way more normalised andcommon than it should be. Teenagers tend to giveneedless importance to something that is merely a man-made concept so much so that they base their personalityor identity on wanting to be sexually active whichmanifests as an unhealthy expression of their sexualdesires that may go on to interfere with their personalitydevelopment in future.Most importantly, the conventional definition of virginity iscompletely heteronormative. According to the definition,one loses their virginity when they have penetrative,vaginal sex with a penis. This ignores the preferences,desires and lived sexual experiences of many people. Indoing so it enforces a very particular heteronormative ideaof sex and relationships on society. This further alienatesthe queer community and deems the value of sex within theLGBT community as not legitimate. Therefore, sex shouldbe redefined as anything that makes someone feelsexually aroused. This means that sex doesn't just have tobe between a man with a penis and a woman with a vulva.It can take place between people of varying genders - thesame or different to each other. It can take place betweenpeople with different or the same types of genitalia, evenusing different body parts.From the foregoing points, it is evident that sex meansdistinct things to distinct people and that there is no rightor wrong way to have it. Thus, “I lost my virginity” is aphrase we need to stop using. There is nothing to losehere, it is only a new experience that is gained. It is aconcept that was used to keep women in line and henceneeds to be discarded.-Gurman Kaur Chawla
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